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	<Journal> 

	<PublisherName>International Science Community Association</PublisherName>

	<JournalTitle>International Research Journal of Social Sciences</JournalTitle> 

	<Issn>2319 - 3565</Issn>

	<Volume>6</Volume>

	<Issue>5</Issue>

	<PubDate PubStatus="ppublish"> 

	<Year>2017</Year> 

	<Month>05</Month> 

	<Day>14</Day> 

	</PubDate>

	</Journal>



	<ArticleTitle>Neo-liberalism and resistance movement for cultural revitalisation: a study on indigenous people</ArticleTitle> 


	<FirstPage>15</FirstPage>

	<LastPage>19</LastPage>



	<ELocationID EIdType="pii"></ELocationID>

	<Language>EN</Language> 
	<AuthorList>

	
		<Author> 

		<FirstName>Pandian</FirstName>

		<MiddleName> </MiddleName>

		<LastName>R. Dhanasekara </LastName>

		<Suffix>1</Suffix>

		<Affiliation>Department of Psychiatric Social Work, National Institute of Mental Health and Neurosciences (NIMHANS, INI) Bangalore-560029, India</Affiliation>

		</Author>
		<Author> 

		<FirstName>Arthur </FirstName>

		<MiddleName> </MiddleName>

		<LastName>Julian A.J. </LastName>

		<Suffix>2</Suffix>

		<Affiliation>Department of Psychiatric Social Work, National Institute of Mental Health and Neurosciences (NIMHANS) Bangalore-560029, India</Affiliation>

		</Author>
		<Author> 

		<FirstName>Kumara</FirstName>

		<MiddleName> </MiddleName>

		<LastName>R.K. Chaminda </LastName>

		<Suffix>1</Suffix>

		<Affiliation>Faculty of Graduate Studies, University of Kelaniya, Kelaniya, Sri Lanka</Affiliation>

		</Author>
		<Author> 

		<FirstName>Hemakumara</FirstName>

		<MiddleName> </MiddleName>

		<LastName>G.P.T.S. </LastName>

		<Suffix>2</Suffix>

		<Affiliation>Department of Geography, University of Ruhuna, Matara, 81000, Sri Lanka</Affiliation>

		</Author>
		<Author> 

		<FirstName>Ali </FirstName>

		<MiddleName> </MiddleName>

		<LastName>S.K.M. </LastName>

		<Suffix>3</Suffix>

		<Affiliation>Department of Geography, University of Ruhuna, Matara, 81000, Sri Lanka</Affiliation>

		</Author>
		<Author> 

		<FirstName>Das </FirstName>

		<MiddleName> </MiddleName>

		<LastName>Diganta </LastName>

		<Suffix>1</Suffix>

		<Affiliation>Central University of Gujarat, Gandhinagar, Gujarat, India</Affiliation>

		</Author>

	<Author>

	<CollectiveName></CollectiveName>>

	</Author>

	</AuthorList>


	<PublicationType>Review Paper</PublicationType>


	<History>  
	<PubDate PubStatus="received">
	<Year>2016</Year>
	<Month>10</Month>
	<Day>20</Day>
	</PubDate>
	<PubDate PubStatus="accepted">										
	<Year>2017</Year> 
	<Month>05</Month>									
	<Day>14</Day> 
	</PubDate>

	</History>
	<Abstract>Over the decade under the era of Neo-liberalism, the indigenous people have been subjected to discriminate and deprive from their natural resources which they are using both as materially and spiritually. Neo-liberalism has brought liberalization, privatization and globalisation mode of development, as result it substitute their livelihood from agriculture to industrialisation. For the national objective of development, the government has given much impotence of structural development as the foreign investor are become grid for investment in India.  This LPG mode of development process has obliged to work for the elite section of society, as result it improvised the condition of indigenous people by depriving them from their livelihood. It has changed the relationship between nation-state and Indigenous people, has brought anti-globalisation movement and a left ideology against this change.  This article is devoted to understand how the globalisation has impacted on the Indigenous people. Again, tried to explore how the anti-globalisation movement are grown as a resistance of globalisation and tried to revitalise their traditional based culture. At last, tried to understand about the recognition of international and national laws for the development of indigenous people.</Abstract>

	<CopyrightInformation>Copyright@ International Science Community Association</CopyrightInformation>

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